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Women of 1819

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The inspiration for this Forgotten Women Friday came from Peter Burnhill's project to investigate 'Victoria's Common Cohort', in other words, ordinary people, in his case both male and female, born in the same year as Queen Victoria, 1819. You can also listen to Peter talking about this project here. Peter is hoping that our volunteers will also contribute to his project.​

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Our focus is on women from two communities, Wem in Shropshire and Wells-next-the-Sea in Norfolk. In addition, we are including stories of any forgotten women, born in 1819*, who fit the categories on our website. You can read the resulting stories here.

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* It is difficult to ascertain precise birthdates at this point, so we are accepting those baptised in 1819 and January 1820, in lieu of an exact birthdate, unless records suggest that they were born earlier.

Reigns, Rights, and Revolutions: 1819 and the Rise of Women's Voices

by Margaret Roberts

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The year 1819 stands out as a momentous period in the nation’s history, one of turning points, turbulence, and transformation. It was a year that witnessed the birth of a future monarch whose reign would span over six decades and change the course of British society and its empire: Queen Victoria, born on May 24, 1819. Queen Victoria’s birth may not have seemed significant at the time, but marked the beginning of a reign that would oversee the expansion of the British Empire and major social reforms, including improvements in women’s rights. The political unrest of the era, embodied by events such as the Peterloo Massacre, and the growing calls for reform, would eventually lead to changes that shaped modern Britain.

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Alexandrina Victoria was the daughter of Prince Edward, Duke of Kent, and the granddaughter of King George III. At the time of her birth, she was not expected to ascend to the throne for quite some time, as her father’s brothers were still alive and in line to inherit the crown. However, her father’s early death in 1820, followed by those of her uncles, who left no legitimate heirs, meant that she inherited the throne at the tender age of 18. Though her reign would later become synonymous with strict moral values, British imperial expansion, and social reform, in 1819, the notion of Queen Victoria as the monarch of a rapidly changing empire seemed distant. Nevertheless, her birth would later prove to be one of the most pivotal events in British history, heralding a time of profound societal evolution, including major changes in the role of women, the rights of the working class, and the political landscape.

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The political climate of 1819 was far from stable. The country was still recovering from the Napoleonic Wars, which had left the economy in complete disarray, and a public that was becoming increasingly disillusioned with the monarchy and government policies. This discontent manifested in protests and growing calls for political and electoral reform, including the extension of the franchise and improvements in representation for the working class. In response to the growing unrest and perceived threat of radicalism, highlighted by the Peterloo Massacre, the British government passed the infamous Six Acts in December 1819. These Acts were aimed at suppressing dissent and curbing civil liberties, including restrictions on public meetings, press freedom, and the right to bear arms. The Acts reflected the government's determination to maintain order and stability in the face of rising popular discontent.

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It was also a period where the voices of marginalised groups, especially women, were not given much attention within the political arena. While the middle and working classes began to demand their rights, women had few avenues to express political agency and were largely excluded from the public discourse around reform. The early 19th century was a time when women in Britain were often confined to the domestic sphere and had limited legal rights. Their role in society was largely defined by their status as daughters, wives, and mothers. Women were excluded from formal political life, unable to vote or stand for Parliament, and their property rights were often limited by the legal doctrine of coverture, which meant that a woman’s legal identity was subsumed under that of her husband once she married. Despite the political landscape being largely male dominated, 1819 also marks the beginning of a slow but steady shift in the conversation surrounding women’s rights. Women like Mary Wollstonecraft and Fanny Wright, who had already laid the groundwork for feminist thought in the late 18th century, continued to influence public discussions. Their calls for women’s education and rights slowly gained traction, though widespread legal and social changes were still decades away.

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Many women became more active in the social reform movements that were gaining momentum. Figures like Mary Shelley, who published Frankenstein in 1818, were beginning to explore new ideas about women’s roles in society, even though their influence was still largely confined to intellectual and literary circles. However, it wasn’t until the later part of the 19th century that more tangible changes regarding women’s rights would begin to emerge. The women’s suffrage movement, which would begin to gain momentum in the mid-to-late 19th century, had its intellectual origins in this period of gradual change. 

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In 1819, Britain was still undergoing rapid industrialisation. The rise of factories and mills, particularly in cities like Manchester and Birmingham, created an industrial working class. This working class, which consisted largely of men, women, and children, faced difficult and often dangerous working conditions. Labourers worked long hours for meagre wages, and many were subjected to exploitation and unsafe working environments, although the Cotton Mills and Factory Act, passed in July, marked a first attempt in the regulation of employment of young children. It was also a period of significant inequality, where a clear divide existed between the wealthy elite and the impoverished working masses. Women, in particular, bore the brunt of industrialisation’s harsh realities. In many industries, women were employed in factories for low wages and were subjected to physical labour in poor conditions. This situation would evolve in the coming decades as women’s roles within the workforce became more recognised, but the early 19th century still held a deeply entrenched gender bias.

 

In the longer view, 1819 was a year on the cusp of profound change, with new voices beginning to emerge in politics, in literature, and in the fight for women’s rights. While the road to equality and suffrage for women would be long, the events of 1819 laid the groundwork for future generations to continue challenging the status quo and demand a more equitable society.

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Events of 1819

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George III was on the throne, with the future George IV acting as regent.

Peterloo Massacre, a gathering of 60,000 people near Manchester demanding parliamentary reform.

The East India Company established a British settlement in Singapore.

Hans C Oersted discovered electromagnetism.

The Birmingham Gas Light and Coke Company provide gas lighting in the streets of Birmingham for the first time.

The Cotton Mills and Factories Act limits the employment of children.

Joseph Bazelgette, the engineer who installed London's sewage system, was born.​​​

Wem

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Wem, or Wemme, in the Domesday Book, meaning marsh or stain, consisted of four manors in Hodnet. It is a market town, which was, in 1202, granted permission to hold a market on
Sundays but because of later legislation, this was moved to Thursday, which today is still
market day.

Map showing location of wem

Contains Ordnance Survey data © Crown copyright and database right, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=11604774​

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Located 10 miles north of Shrewsbury in Shropshire, Wem is sometimes referred to by locals as, Where Everyone Matters. In recent times it is famous as the home of the Sweet Pea flower, introduced by nurseryman, Henry Eckford in 1882. There has been a settlement since the iron age, with a hoard of coins from the post Roman era found in 2019. The Normans constructed a Motte and Bailey castle, probably enclosed by an earthwork. Up until the nineteenth century, development was concentrated around the Medieval settlement, when development began to
extend away from that part of town. There is a large manor and larger parish.

Small Chapel at New Town

The Small Chapel at New Town

Photo ©Ann Simcock​

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The Reverent Samuel Garbet, a local antiquary and school master in his “History of Wem” published posthumously in 1818, wrote that “It contains Wem, the church, and market town, and twelve hamlets or villages, Edstaston, Cotton, NewTown, Northwood, Wolverley, Horton, Lowe and Ditches, Lacon, Soulton, Aston, Tilley and Trench and Sleap”.


During the Civil War Wem was held by the Parliamentarians, in one battle it is alleged, won with the aid of the women of the town. The town was adapted to suit the Parliamentary army’s needs, however in 1677 a great fire devastated most of the town, destroying most of the Medieval buildings. Part of the church was destroyed but despite renovations taking place, it was rebuilt between 1810 and 1813.

Wem Parish Church

Wem Parish Church

Photo ©Ann Simcock​

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Prior to the nineteenth century the economy of Wem was, in the main, agricultural, with forestry and brewing. The name Wem meaning marsh is evidenced by the Wem Pool in the south west of the township “… covering about 2 miles in area which is pasture ground but in winter frequently flooded.” (Rev. Garbet). The Reverend Garbet described the terrain as: “The soil, exclusive of the pool land, is generally mould or mother earth of a dark brown colour and pretty dry. It is mostly arable, and does best produce muncorn, rye and barley. The chief manure is muck, though
considerable quantities of lime are used. Heifers are the cattle the farmers chiefly breed for sale”.
The agricultural economy, of the late 1700s had an emphasis on dairy and grains and was supplemented by trade in agricultural products, livestock itself, cheese, leather and flax, with a linen cloth trade. There are several tanneries in the town, which when all were active could not have made for a pleasant smelling, shopping experience.


During the Medieval period there were several land surveys and in 1800 the curate conducted a population survey, when he recorded 1,417 people in the township and 3,096 in the parish. The first census, in the following year showed a similar result, with 3,087 people recorded. In 1811 the number was 1,395 in the township keeping the fairly constant number of the previous years but a rapid increase took place over the next decade, as the Turnpikes were improved and the canal came to Wem, bringing increased trade and communication. There were wharves at Edstaston and
Quina Brook. There were commercial waggon and coaching services, encouraging trade farther afield. There were 2 stage coaches, “The Hero” which called at the Castle and The Union calling at The White Lion. However other parts of the country were moving faster with the coming of the railways, which meant that in the late 1830s, there was a hiatus in Wem’s growth, until the railway actually arrived in 1858, when once again expansion returned.


Infrastructure had begun to develop towards the end of the 18th century and by 1800 there was a grammar school, (which had been endowed in 1650 by Sir Thomas Adams, who hailed from Wem but who became a Lord Mayor of London), a parish poor house, fire engine house and lock up. From the mid 1700s there was a growing retail and service sector with attorneys-at-law, an excise office, apothecaries and barber surgeons and a dozen inns. Trades included gunsmiths, glaziers and cane chair makers.


From the early 19th century children from the town and parish could attend elementary schools of either Church of England or non conformist denominations, supported by public subscription There were several public houses (as evidenced by births to publicans and beer sellers actually in 1819), residential tenements, a chapel and tan yards. Residential developments also took place, in the 1820s a development for the professional classes, called “Islington” took place. Professionals representing the legal and medical professions lived in Wem. By the 1830s industrialization was
increasing along side the still agricultural economy. It wasn’t until the mid 1800s that more cultural activities arrived such as the theatre and library. The late 19th century saw a bank, Post Office and free library added to the amenities attracting people to the town.


By 1851 Wem town had developed with 15 drapers, 14 butchers, 10 grocers, 12 tanners, 6 curriers and 16 farmers, 13 publicans and innkeepers. (3 being women), 20 school masters, (14 being female), 2 Anglican clergy, 4 non conformist ministers, 6 solicitors, 5 law clerks, 5 physicians but agricultural labourers had fallen by half. 23% of women were employed in domestic service. The 20th century saw a decline in the agricultural and trade crafts whilst brewing, timber and cheese production increased.


There have been several men of note who were associated with the town. Judge Jeffreys, the Hanging Judge, (1645-1689) when he held the Barony of Wem. William Hazlitt, the essayist and critic, spent some of his childhood in Wem when his father, a Unitarian Minister brought his family to the town. There were also the artist, John Astley and writer, John Ireland. The two World Wars took their toll on the lives of the men of Wem, 55 soldiers dying in the 1st World War and 19 in the World War II In recent times Wem’s population, whose average age is 45, is growing once more in 1981 it was 3,887; 1991 4882; 2001 5142; 2001 5870; by 2015 it had risen to 6,100.
While there is employment in the town, Wem’s proximity to larger centres such as Shrewsbury, Market Drayton and Oswestry make it a pleasant place to live and commute. The growing tendency to work from home also makes it an attractive place to live.


Sources:
“The History of Wem”, by the late Rev. Sam. Garbet published 1818. (Reproduced by Google Books)
The Victoria History of Shropshire – Wem by Judith Everard, James P. Bowen, Wendy Horton (2019)
www.https://shropshire.gov.uk/media/17706/wem-profile.pdf
www.https://wemlocal.org.uk/wempress/wcs/society.htm
https://en.wikipedia.org/wiki/Wem
https://www.wemrural-pc.gov.uk/event/wem-civic-society/
https://www.shropshire-guide.co.uk/places/wem/

Wells-next-the-Sea

 

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Map of Wells-next-the-Sea

Sheet 130 - Wells next the Sea. Surveyed: ca. 1885, Published: 1890.

From the National Library of Scotland website, and published here under the terms of the

Creative Commons Attribution (CC-BY) licence.

Wells-next-the-Sea is a picturesque coastal town on the north Norfolk coast, in between Holkham to the west and Warham to the east. The name Wells arose because it used to tap the springs of fresh water held by the underlying chalk on which it is built. In 1819 the population of Wells was approximately 2,950; 1,400 males and 1550 females. It was a growing town. By 1831 the population was 3,624, reaching a peak of 3,675 in 1851. The local church was St Nicholas, and there were two Methodist chapels.

St Nicholas' Church, Wells-next-the-sea

St. Nicholas' Church

 Photo ©Liz Craig

Wells has a long history of fishing and it was not unusual to find families with many generations of men working as fishermen, mainly from beach-launched boats, which ventured up to 40 miles offshore to catch a variety of seafood, using fishing techniques such as long-lining, herring-catching, whelking, trawling, bait-digging, shrimping and cockling. The local environment made Wells an ideal habitat for several types of seafood: the rocky sea bed was ideal for crabs and the large areas of marshland were a perfect habitat for oysters, cockles, mussels and winkles. The channel leading to the port tended to silt up with sand, making entry treacherous. There were two shipyards in the East End of Wells.

 

Agriculture was also crucial to the local economy, with the surrounding Norfolk countryside being one of the most productive agricultural regions in the country. Many residents would have been employed in agriculture-related activities, either directly on farms or in supporting occupations.

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Wells was a nationally important producer of malt, at its height boasting up to 12 maltings, and in 1750 Wells produced around a third of all malt exported from the country second only to Yarmouth. The malting industry influenced the local economy, employment and architecture; the now repurposed maltings and granaries along the quay are still standing today. Wells Maltings is a cultural and community hub, and houses the town’s Visitor Information Centre and the Wells Heritage Centre.

 

As well as being home to many manufacturing industries, Wells was a commercial port which exported grain and malt, imported coal, salt, rape and linseed cake. There was a Customs House on the Quay, which collected any duties to be paid.

 

Women played crucial roles in maintaining family life, particularly in the absence of seafaring husbands. At the start of the crab season, around July/August, women could seen selling and dressing the caught crabs near the port and in the streets leading to the beach. Dressing crabs was a skill passed down the generations.

 

It is likely that many Wells women spent time knitting “ganseys”. A gansey, or guernsey, is a seaman's knitted woollen jumper, similar to a jersey, which originated in the Channel Island of the same name. Ganseys were made from a durable wool that could withstand the harsh conditions of sea life. Patterns were often unique to the village or region the fisherman came from, sometimes with motifs representing the landscape. Ganseys were traditionally knitted in one piece with no seams, a feature that made them stronger and more comfortable. Sheringham Museum and Cromer Museum (which is housed in a row of original Victorian fishermen's cottages), both hold collections of ganseys.

 

The town had an annual fair on Shrove Tuesday, “for toys, sweetmeats and pleasure”. The old workhouse was used as a school. Families used to socialise together and would gather at communal spaces to chat, and would also gather in local pubs participate in the East Anglian tradition of step-dancing, is a regional version of tap dancing, where individual dancers improvise a sequence of steps, most frequently to a hornpipe tune, as you can see in this video:

Traditional English Step Dancing, Norfolk lifeboat crew, c.1970s

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In the 1840s, £12,000 was borrowed by the Commissioners of the Harbour and Quay Act, and the Act for Lighting and Improving the Town, and the streets of Wells were paved and lit by gas-lighting. There were also great improvements to the Harbour and Quay, deepening the channel so larger vessels could get in.

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The arrival of the railway in 1857 brought an influx of visitors, transforming Wells into a popular seaside resort by the late 19th century. Although this was a positive change, it meant that coal was transported via the railway rather than the sea and there was a depression of the shipping trade, caused by facilities of railway communication. It also heralded a steady decline in the local population. The shift towards tourism helped offset some of the losses in traditional industries.

 

In 1870-72, John Marius Wilson's Imperial Gazetteer of England and Wales described Wells Next the Sea thus: “consists chiefly of two streets, recently much improved; and has a head post-office, designated Wells, Norfolk, a railway station with telegraph, two banking offices, three chief inns, recently-erected assembly-rooms, a custom-house, a coastguard station, a grand early English church, the chancel of which was restored in 1866, four dissenting chapels, an endowed school with £40 a year, a British school, reading rooms, breweries, malt-houses, rope-works, machine-works, corn mills, ship-building yards, and a fair on Shrove-Tuesday. The creek on which it stands has a winding course of about 2 miles, through salt marshes to the sea.”

 

In 1880, the town experienced a great tragedy, the effects of which would doubtless have rippled through the town; the Wells lifeboat disaster of 1880, in which eleven of the thirteen crew members drowned, leaving ten widows and 27 children without fathers.

 

Wells-next-the-Sea experienced many changes over the 19th century. As the century drew to a close, those of the #Born1819 women we are researching who had remained in Wells would have observed the town’s transformation from a primarily maritime and agricultural town to a more diverse community with a growing tourism industry.

From Wells Quay looking out to sea

From the Quay, Looking out to Sea

Wells-next-the-Sea

 Photo ©Liz Craig

Former Granary on Wells-next-the-Sea Quay

      Former Granary on Wells-next-the-Sea Quay

 Photo ©Liz Craig

Sources

 

Traditional English Step Dancing, Norfolk lifeboat crew c.1970s https://www.youtube.com/watch?v=m1UhWhfY9aE

Cromer Museum https://www.cromermuseum.norfolk.gov.uk/

Sheringham Museum https://www.sheringhammuseum.co.uk/textile/

Weatherhead, F; (2011), North Norfolk Fishermen, The history press. Stroud, Gloucestershire.

Arguile R (2013); Wells Next the Sea A little History, Poppyland Publishing, Cromer.

Wells-next-the-Sea Women https://www.coastalwiki.org/wiki/Wells-next-the_Sea_Women

Wells Guide: History of Wells https://wellsguide.com/about-wells-next-the-sea/history-of-wells/

Histpop http://www2.histpop.org/ohpr/servlet/

GB Historical GIS / University of Portsmouth, Wells Next the Sea CP/AP through time, Population Statistics, Population Change, A Vision of Britain through Time.

https://www.visionofbritain.org.uk/unit/10083011/cube/POP_CHANGE

Norwich Heritage: Seaside Resorts & Fishing Villages - Wells-next-the-Sea

http://www.norwich-heritage.co.uk/photo_gallery/seasides/wells/wells.shtm

1830 Pigot’s Directory

1845 White’s Directory

Wells Lifeboat https://www.wellslifeboat.org/eliza.htm

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     Staithe Street

 Photo ©Liz Craig

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